I've been fascinated by the Christian
Calendar for years. As a child, my family celebrated Thanksgiving, Advent, and
Holy Week in ways that spoke of something much deeper than palm branches, Easter
bunnies, presents, and turkey dinners. These were times of family closeness,
rich traditions, serious contemplation, engaging with Jesus Himself, and
opening our home to others in our community.
In high school, I was introduced to Lent through a friend. The idea of giving up something for 40 days in recognition of Christ’s self-deprivation in the desert somehow clicked with me. Since my family had always celebrated Advent, it seemed appropriate to have a corollary for Easter. In the past 15 years, Lent has been as superficial as giving up chocolate or caffeine to truly using the time to clean the clutter and sin out of my life.
In high school, I was introduced to Lent through a friend. The idea of giving up something for 40 days in recognition of Christ’s self-deprivation in the desert somehow clicked with me. Since my family had always celebrated Advent, it seemed appropriate to have a corollary for Easter. In the past 15 years, Lent has been as superficial as giving up chocolate or caffeine to truly using the time to clean the clutter and sin out of my life.
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But it wasn't until college that I learnt that these seasons and holidays were
part of something much deeper, much more intricate, and much more
all-encompassing. I had gotten little bits and pieces of a story that had
originally flowed throughout the entire year and, much more importantly,
throughout two millennia of Christianity. I say that I had gotten bits and
pieces of a story, but this isn't correct at all: The Story is the same one I
knew well, that I had been taught since before I was born; what I had gotten little bits and pieces of was the experience of that Story, the annual journey to retell
it through the seasons. The Christian Calendar aims to tell the same Story as what I heard from my parents and Sunday School teachers, read in my Bible and literature, and that I myself have taught to others. Indeed,
if it tells a different story, it isn't worth telling at all.
Yet it seeks to tell the Story in a different way: participants in the
Christian Calendar actually arrange their lives in a way so as to experience
the Story. The observer of the Christian Calendar lives the Story. The Calendar dictates when we are festive and when
we are sombre. It dictates what times of the year we should “go on holiday” from our labour (indeed, when we must do so!), what
types of foods we should and should not eat, what types of music we should
listen to, what types of decorations to have in our homes, and even what types
of prayers we should pray.
Whenever the subject of sombre days or
religious tradition dictating how we do or don’t do a particular thing arises,
there are always concerns over legalism. Aren't we doing these activities to
earn God’s grace? Aren't we doing them to show people that we are “better”,
somehow more religious? Is it even possible that we actually have no reason at all to do them? The
answer can be “yes”, and, if it is, the Christian Calendar is no more
Christian than the Latin Saturnalia. It is, at best, a harmless social and
cultural style of life. At worst, it is legalism or idolatry.
But the answer does not have to be “yes”. Christian traditions, whatever they
are, offer a significant potential benefit: the chance to experience. We can turn any Christian
discipline or tradition into legalism or social and cultural elements: prayer,
Scripture reading, church attendance... But they can also be a way of truly
engaging with God. So, too, can we experience the Christian Story through the
Christian Calendar. And perhaps, perhaps mind you, we might just meet God along
the way.
We do not live the Christian Calendar in order to earn favour with God; we do
it in order to better understand the favour we have already received. We do it
in order to proclaim the old, old Story to those parts of ourselves that
typically don’t experience It through secular living and cannot experience it
through simply hearing the words. We ask our bodies, our emotions, and our minds to come along on the Journey so that that they may learn to love the Lord our God with their entirety.
The Calendar isn't for everyone, nor am I convinced yet that it is for every year. I've lived sections of the Story
for many, many years now without truly following the entirety of it. I've thought
seriously about doing what I’m now attempting to do for at least three years.
This Journey may not be for you, and that doesn't make you any less Christian.
So what exactly are you invited to?
I have decided to try to follow the Christian calendar intensely throughout
this next year and blog my experience. You are invited to any level of
engagement you believe would benefit you. Live the journey along with
me, follow my journey to (hopefully) inspire you, read my blog posts as a sort of devotional, simply check in every once in
awhile, or just pray that God will grant me the endurance to persevere. However much you decide to be involved, I'm in it for the long haul, and plan to post at least three times a week throughout the coming Year.
The Year doesn't officially start until 1 December
this year. I will, however, be beginning a prefatory period on Stir-Up Sunday
(24 November) which will, happily, include American Thanksgiving (28 November).
Any posts between now and 24 November will be designed to answer questions
about the Calendar or clarify my intentions for blogging.
Feel free to post your comments below or contact me privately if you have any questions or thoughts about this project.
Welcome and Bon Voyage!
Interesting. The first paragraph doesn't seem to jive with some of your previous statements about your upbringing. Will be reading with interest.
ReplyDeleteI'm really excited about this project, Joshua.
ReplyDeleteThanks for the comments gentlemen. I'm also excited to see where this goes!
ReplyDelete